Slightly sweet and moist with a crunchy crust. That’s the way I like my broa, aka traditional Portuguese corn bread.Broa isoften servedin the basket of bread you get served with olives in restaurants.
Portuguese corn bread is more dense and filling than ordinary bread but, when freshly baked, is oh so satisfying and tasty. When I was offered the chance to learn how to make it, I jumped at it, althoughI know I won’t be trying it at home*. Partly because I’m not very good at it and partly because I lack the wood-fired oven that adds to the flavour.
*If you want the recipe, you’ll find it in Taste Portugal, one of these 5 books about Portuguese food.
Traditional Portuguese village kitchen
As I enter Carmen’s smoke-blackened kitchen, my eyes take a little while to adjust to the gloom.They then sweep the room, taking in the leg of ham and the gnarly curl of chouriça sausage (used to flavour soups) dangling from the rafters next to an open wood fire with a black pot on top, the broom made with a bundle of dried twigs, the wood oven and the simple sink and array of utensils. The place where I’ll be working is a large wooden trough.
(Incidentally, this kitchen is separate fromCarmen’s main house, where she has a more modern kitchen without the soot.)
Making Portuguese corn bread
Following Carmen’s instructions, I scoop out measures of yellow corn flour from a sack and deposit them in the flat round seive. Theremaining husk debris is not wasted; it goes into the bucket of food scraps for the chickens. I mix insome wheat flour and saltwith my hands then stir in warm waterwith a giant wooden spoon. Carmen points to a patch of dry flour in the corner of the trough and, eager to please, I renew my efforts to mix it all in. Until the spoon snaps! I don’t know my own strength.
It’s time to get my hands dirty anyway and, after a brief demonstration, I get to work kneading yeast into thedough. Once Carmen is satisfied with my work, she briefly takes over to shapethe ball of dough make a cross in it using her finger. The prayer calls on three saints to help make it a good loaf:
“São Vicente te acrescente, São Mamede te alevede e São João faça bom pão“, roughly translates as “St. Vincent make it grow, St. Mamede make it rise and St. John make good bread.”
Next comes the scary part. After coating the ball of dough with flour, I’m supposed to toss it a few times on a flat wooden paddle. It’s harder than it looks and I barely manage to make it flip once. Being a naturally clumsy oaf, I’m also worried I’ll drop it on the floor so I let Carmen take over.
In the meantime, she has shovelled the glowing charcoal out of the oven onto the open fire and swept the ovenclean with a twig bush. I take the paddle from her and deposit my broa in the oven, swiftly closing the metal door to keep the heat in.
But my work is not yet done.
Carmen hands me a bowl of mud paste and a flat trowel. Her twinkling eyes notice my confusion and she shows me how to seal the oven with the mud to stop any heat escaping.
Growing corn in Portugal
While we wait for my Portuguese corn bread to cook, Agostinho, founder of Descubra Minho and my guide for the day, and Aventurinhas, the best kept donkey these mountains have ever seen, take me on a walk through the village to learn about the work that goes on in order to get the corn flour and admire the mountain scenery of the Serra d’Arga. I’m far too big to ride the donkey but if you have kids, they can take turns as part of the tour.
Fields of corn are a common sight in Portuguese villages and Espantaris no exception. It’s October when I visit so the harvest is over and the stone grain stores are stacked with golden cobs. Conical corn stacks enablethe villagers to preserve the stalks for fodder while in other fields, the plants are left standing.
Agostinho points out what initially looks like a double letter box at the entrance to one house. One slot is labelled ‘cartas‘ and is for post, the other has the word ‘espigas‘ (cobs) etched in black. In times gone by, villagers would donate a cob of corn from their crop as they passed this house to bring good luck. The collection would be distributed to or sold off to support those in need who had no crop of their own to rely on. These days, the inconvenience of stopping the tractor to post a cob of corn plus the convenience ofdaily bread van deliveries means the practice is all but dead.
Traditional irrigation systems
The system for distributing and allocating water supplies is still very much alive. We walk through the woods to reach the main source, the ÂncoraRiver, and follow the levadas (irrigationchannels) back to the village. They were originally made from slim slabs of local granite but have since been reinforced with concrete and cement. Agostinho stops at a junction to block off an outlet that’s no longer needed now that the summer is over.
During the dry months, the lack of rain means that water from the levadas must be shared fairly between the villagers. The Relógio do Sol (sun dial) is a stone clock near a pond at the entrance to the village of Espantar. The day is divided into four, with changes to the flow of water being allowed at 12 o’clock and 6 o’clock. In order to claim theirwater supply, a family memberhasto appear at theirallotted time and go to the levada to block off the supply to theirneighbour’s fields. Of course, the sun clock has long been redundant but the practice continues. There’s even a benchwhere villagerssit and wait their turn.
Village corn mill
Having arrived back in the centre of the village, it’s time to see how the old stone water mills work. Agostinho increases the flow to his family’s mill, creating enough hydro power to turn the circular granite mill stones. He shows me how to use the levers to release corn between the stones and to start the wheels spinning. Aventurinhas, who has been tied to a post for this bit, is none too happy and we give in to his bellows to lead him back to Carmen’s house.
By this point, my Portuguese corn bread is cooked. I let Carmen smash the caked mud from the oven but it’s my job to removethe broa. It looks the part.
I settle down to the indoor picnic feast that Carmen has prepared and tuck in. The broa is a little too moist, perhaps, but pleasinglycrunchy on the outside. With home made chouriço (paprika sausage), presunto (cured ham), fig jam and a salad, washed down with some vinho verde (young white wine), it’s a satisfying and tasty lunch.
If you’d like to try your hand at making Portuguese corn bread the traditional way andexplorethe traditional villages and natural beauty of the Serra d’Arga mountains, contact Agostinho at Descubra Minho, who made this day possible for me. Here’s the link to the corn bread experience.
If this particular experiencedoesn’t appeal, Agustinho runs a variety of tours in the Serra d’Agra mountains he grew up in and the wider Minho region of northern Portugal. Transfers from nearby towns like Caminha, Viana do Castelo and Ponte de Limacan be arranged.
If you use the code JULIE in the contact form oryour enquiry email, you’ll get a 5% discount on any tours you book with Descubra Minho.
BEFORE YOU GO...
If you're interested in visiting or moving to Portugal, why not get my free insider tips and resources?
These emails include new blog posts and relevant products, services and special offers.